Theological essay on nothingness

In some contemporary contexts, a distinction is made between theology, which is seen as involving some level of commitment to the claims of the religious tradition being studied, and religious studies , which by contrast is normally seen as requiring that the question of the truth or falsehood of the religious traditions studied be kept outside its field. Religious studies involves the study of historical or contemporary practices or of those traditions' ideas using intellectual tools and frameworks that are not themselves specifically tied to any religious tradition and that are normally understood to be neutral or secular. [63] In contexts where 'religious studies' in this sense is the focus, the primary forms of study are likely to include:

Somebody might say that it is in our best self-interest to adopt a moral life-style. But clearly, that is not always true: we all know situations in which self-interest runs smack in the face of morality. Moreover, if one is sufficiently powerful, like a Ferdinand Marcos or a Papa Doc Duvalier or even a Donald Trump, then one can pretty much ignore the dictates of conscience and safely live in self-indulgence. Historian Stewart C. Easton sums it up well when he writes, "There is no objective reason why man should be moral, unless morality 'pays off' in his social life or makes him 'feel good.' There is no objective reason why man should do anything save for the pleasure it affords him." 10

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The embrace of yoga is a symptom of our postmodern spiritual confusion, and, to our shame, this confusion reaches into the church. Stefanie Syman is telling us something important when she writes that yoga “has augured a truly post-Christian, spiritually polyglot country.” Christians who practice yoga are embracing, or at minimum flirting with, a spiritual practice that threatens to transform their own spiritual lives into a “post-Christian, spiritually polyglot” reality. Should any Christian willingly risk that?

Theological essay on nothingness

theological essay on nothingness

The embrace of yoga is a symptom of our postmodern spiritual confusion, and, to our shame, this confusion reaches into the church. Stefanie Syman is telling us something important when she writes that yoga “has augured a truly post-Christian, spiritually polyglot country.” Christians who practice yoga are embracing, or at minimum flirting with, a spiritual practice that threatens to transform their own spiritual lives into a “post-Christian, spiritually polyglot” reality. Should any Christian willingly risk that?

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